Introductory Note:

There is something about those who are the most submissive and surrendered to God that makes them reliable vessels of God’s power. Carolyn Arends explores this dynamic of strength and meekness in her winning way, inviting us to practice letting go by “rolling onto God” the situations and concerns we attempt to control.

Grace Pouch
Content Manager

Excerpt from Theology in Aisle Seven

My grandmother was great, but she had that special mother-in-law gift of raising my mother’s blood pressure. A well-timed comment about cooking or child-rearing would leave my mom stammering and defensive. 

As a teenager, I would walk by and whisper, Water off a duck’s back, Mom.” She came to understand my code—Let it go; Nana doesn’t mean anything by it, and we know you’re a good wife and mother—and my whispers usually helped. But now I wish I had known to say, Roll it onto God, Mom.” 

Psalm 37:5 tells us to commit your way to the Lord.” Translated, this verse says something like, roll onto Jehovah thy way.” At certain family dinners, that means passing the gravy and rolling” the need to defend ourselves — as well as our more serious needs and concerns — onto God. 

Jesus was quoting from Psalm 37 when he said the meek will inherit the earth, and it turns out that the whole psalm is a primer on meekness. I have always been a little over-meek (reticent, shy, too deferential). So when I read the Bible and find the meek congratulated, I’m delighted. 

But there’s a catch. It turns out that only two people in Scripture are described as meek”: Moses and Jesus. So meekness likely has little to do with timidity. 

If meekness isn’t weakness, what is it? The word has an association with domesticated animals, specifically beasts of burden. At first blush, this etymology doesn’t thrill me; I don’t particularly aspire to be ox-like. But when I think about it, an ox at the plow is not weak but extraordinarily strong. The key, though, is that his power is harnessed and directed. Perhaps meekness is strength that is submitted to an appropriate authority. 

Shortly after I began writing this column, I found myself in rare conflict with a friend. At first I thought my anger was giving me strength, bolstering my courage so I could deal with the issues. But the anger soon betrayed me, sapping my energy and compromising my ability to act according to wisdom and divine direction. It’s only as I have turned my hurt — and the overwhelming urge to prove that I’m right — over to God that I’ve begun to be able to respond (and sometimes resist responding) from a place of holy, rather than human, strength.

Psalm 37 is all about strength in meekness. It deals with trusting God to be God, and with not trying to do his job. The meek, for example, don’t repay evil for evil; they rely on God for justice (vv. 1 – 3). Several verses mention that the meek don’t fret. And the meek let God provide their hearts’ desires rather than trying to manipulate people and circumstances to get what they want (v. 4). 

How much energy do I expend trying to secure provisions, control outcomes, and manage people’s perceptions of me? Psalm 37 tells us that the meek give that labor up. They trust God’s claims that he will provide, protect, and defend, and in so doing free up resources for putting their hands to God’s plow. It’s a good plan. 

But here’s the thing: I would be fine with rolling my burdens onto God if I were guaranteed resolution. There’s a joke that describes the effects of playing a country song backwards: Your spouse returns, your dog is resurrected, and your truck starts working again. I wish that surrender to God worked the same way. 

But faith isn’t like that. The biblical witness is that circumstances often get more challenging, not less, when one’s way is committed to the Lord. So why roll it onto God if it” (the need, circumstance, quarrelsome friend, or critical in-law) isn’t necessarily going to get fixed?

There are stories about prisoners in Nazi camps who were made to move heavy boulders from one end of a field to the other, only to carry them back again. Many of the men were eventually driven mad, not by the backbreaking nature of the work, but by its futility.

It isn’t the experience of being misunderstood (or suffering or poverty) itself that will undo us, but rather the sense that we are enduring hardship to no good end. That’s why the apostle Paul emphasized that we do not labor in vain (1 Cor. 15:58). We discover there is no wasted effort or pain, because there is nothing that God cannot redeem.

I have a choice. I can wear myself out pushing the boulders of my life around my prison yard. Or I can be meek, and roll those burdens onto God. I’m not sure exactly what Jesus meant when he said the meek will inherit the earth,” but I’ve certainly discovered that this world is a better place when I roll it off my shoulders and into his hands.

Originally posted in Christianity Today, February 15, 2010. Copyright © Carolyn Arends, 2010.

Available along with other articles by Carolyn Arends in Theology in Aisle Seven.

Photo by Zoltan Tasi on Unsplash

Text First Published February 2010 · Last Featured on November 2021

📚 The 2022 – 23 Renovaré Book Club

This year’s nine-month, soul-shaping journey features four books, old and new, prayerfully curated by Renovaré. Now underway and there’s still time to join.

View Selections & Learn More >