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Renovaré Weekly · May 15, 2026

The Right Kind of Grit

LETTER BY BRIAN MORYKON

Training over trying is a maxim of Christian spiritual formation. 

The idea is that each of us can become the kind of person who does good naturally. This happens not by sheer willpower and grit (“trying”) but by God’s grace transforming our habits of body and mind through intentional spiritual practice (“training”). 

Sounds good. Sign me up. 

But it turns out this kind of inner transformation takes a really long time. Like a lifetime. Usually longer.

Thus the reason for Dan’s excellent question for our Friends in Formation podcast:

While we are cooperating in this spiritual formation project into Christlikeness, what is the role of obedience — simply gritting our teeth and doing it (or not doing it as the case may be)? What role does this kind of willful obedience have in our ultimate reformation while we wait for the slow process of inside out change?

The discussion on the episode is excellent, so I won’t spoil it. I’ll just pass along a few thoughts of my own. 

First, let there be no doubt that following Jesus requires obedience. I almost said demands, but words carry images and for me the word demand carries the image of a perfectionist parent or exacting drill sergeant. Picture instead Jesus with the rich young ruler. Before asking him to sell everything and give to the poor, Jesus looked at him and loved him” (Mark 10:21). The obedience Jesus asks of us is not an arbitrary test of allegiance but an invitation from a heart of love for the sake of our flourishing. 

Second, obedience means using willpower. It means having grit. But as any woodworker will tell you, the kind of grit you use makes all the difference. If a heavy grade is used in the wrong way, or for too long, you can do some serious damage.

Jesus asks all of us to do hard things — some general, some specific — and obedience means we must choose at some cost to actually do those things. Over the long haul, his yoke should be easy and light (Matt. 11:30). If it isn’t, we’re carrying it wrong. Even so, it still has weight so it takes some effort. But most of our effort should be to put ourselves into the yoke where Christ does the heavy lifting. 

Enough metaphors. Let’s bring this down into real life. 

A few years ago, I sensed the Lord inviting me to record some new songs. I had, in fact, sensed this invitation for many years but had put it off for lots of good reasons that sounded very spiritual. My first act of obedience, then, was to book time at the studio. That sounds easy enough, but if you’ve ever taken some step toward what you feel God is asking you to do — put in a resignation, talked to a leader about starting a new program, whatever — you know the monstrous resistance that can arise inside. 

Anyhow, on the day before I was to start recording, I awoke with a debilitating despair. I’d been sad before; this was different. I found it physically difficult to get out of bed. Those with clinical depression know what I’m talking about. (And I must note that what follows is in no way a prescription for snapping out of it.” Any idea that one can just snap out of depression or anything else long bound up in our bodies is an attempt to apply the wrong kind of grit.) 

Laying in bed I felt God’s invitation: pick up your guitar and sing. Playing and singing, if I could even do anything, were the last things I wanted to do. It took grit to get up and get the guitar out of the case and strum a few chords and sing a new song. This was not the grit of a man determined to fix himself. It was the grit of the blind man in Luke’s Gospel who, despite the crowd telling him to shut up, kept yelling, Jesus, Son of David, have mercy on me! It was the grit of the bleeding woman in Matthew’s Gospel who pushed her way through a crowd and risked becoming an outcast just to reach out and touch the hem of the Master’s robe.

As I played and sang, a weight lifted off my chest. I put the guitar back in the case and drove to the studio.

So to Dan’s question, yes, there’s a time to grit your teeth and just do it, so long as it’s the right kind of grit. I’d call it a willing obedience, an active determination to surrender oneself time and again into the hands of a loving God. 

Brian Morykon

Brian Morykon
Director of Communications

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LET’S DIVE IN...

CURATED BY GRACE POUCH

  1. 1.

    James and Richella discuss listener questions on which books to dive into when you’re just beginning the journey of formation and how to develop deep knowing in community, and guest contributor Brandon Rickabaugh helps answer the final question about the role of obedience in spiritual formation. Listen to the latest episode of the Friends in Formation Podcast.

  2. 2.

    When we just can’t bring ourselves to do what we know we should, the right kind of grit might involve just sitting quietly with God. Jan Johnson describes how contemplative prayer slow cooks your heart into alignment with God’s heart” and reminds us that good fruit comes from abiding.

  3. 3.

    The wrong kind of grit is the kind where we try to accomplish God’s will in our own strength by our willpower alone. Thomas Kelly counsels, Relax. Take hands off. Submit yourself to God. Learn to live in the passive voice — a hard saying for Americans — and let life be willed through you.”

WORTH QUOTING

Begin where you are. Obey now. Use what little obedience you are capable of, even if it be like a grain of mustard seed.”

– Thomas Kelly
A Testament of Devotion

RENOVARÉ EVENTS

Webinar: Shaped by the Word: How does our engagement with Scripture form us?
Online - Thursday May 21, 2026

Some worry that spiritual formation downplays Scripture, yet Renovaré affirms its centrality. Join Tim Mackie (BibleProject) and Carla Harding (247 Prayer) with host Carolyn Arends as they explore Scripture as both a sure guide and a place of encounter with God. Together, we’ll discuss spiritual formation, common misunderstandings, and practical ways to read the Bible for transformation.

TO CONTEMPLATE

The Prayer in the Garden
Vicente Macip Comes late 16th century (source)

On the night of his arrest, after our Lord sweat drops of blood” in prayer, asking for the cup to pass from him, he ultimately reached a place of obedient resolve: Not my will, but Thine be done,” and he followed through — suffering, forgiving, and loving to the end. As the Catechism of the Catholic Church says, Such a battle and such a victory become possible only through prayer.”

TO PONDER

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.


You have given all to me.
To you, Lord, I return it.


Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me.
 

– Suspice by Ignatius of Loyola 
Listen to this prayer as a song.