Prayer Request Gossip
LETTER BY BRIAN MORYKON
When disaster strikes — as it does with alarming frequency these days — a community often experiences an initial surge of compassion, energy, resolve, and unity. Then comes the long slog of rebuilding with its accompanying frustration and fatigue.
This pattern is true not just of a community struck by tragedy, but with any community that comes together for a purpose — like a worshiping community.
I think of a church plant that initially bursts with life and hope. Then the weight of the weekly work sets in. Meetings become monotonous. Personality cracks are uncovered. And you begin to wonder if doing life together is even worth it.
Bonhoeffer’s classic by that title, Life Together, can help us here.
He says that Christians should bear one another — not just to be there in a hard time, but to allow our brother or sister the freedom to be who they are. And who they are is almost always different from who we want them to be.
“Bearing” doesn’t mean that we learn to “put up” with people in community while resentment festers under a forced smile. Instead, we cooperate with God to come to love and even to like people in spite of — in some cases, because of — their idiosyncrasies. “To bear the burden of the other person means involvement with the created reality of the other, to accept and affirm it, and in bearing with it, to break through to the point where we take joy in it.”
One way to bear one another well — that is, to love one another well — is to hold our tongues.
Yes, Sally is strange. Yes, Peter has problems. And maybe at some point — if we’re committed to their good and they’ve invited us to speak into their lives — we address them directly about some destructive pattern in their lives. But talking around them or about them almost always harms, even if it’s under the guise of praying for them. (The Devil gets a special kick out of prayer-request-gossip.)
There are special cases where it is appropriate to talk about someone’s flaws with the real intent of how to help that person. But for the most part, a bitten tongue beats a loose one.
The health of a community — in times of peril or in times of peace — hangs on its lips. “Bear with each other,” says Saint Paul. “Forgive as the Lord forgave you. Be thankful. Let the message of Christ dwell among you richly.”
Lord, I’m convicted. It can be fun to talk — or think — poorly about people to feel better about myself. Forgive me and teach me. You have the words of life. Your silence speaks. Help us learn your way with one another.
Brian Morykon
Director of Communications
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LET’S DIVE IN...
CURATED BY GRACE POUCH
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1.
Not cut-and-dried rules, but only the ever-perfect filter of love can help us discern when to speak and when to hold our tongues as we live together with our brothers and sisters in Christ. Read Dietrich Bonhoeffer’s wise words on “The Ministry of Holding One’s Tongue.”
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2.
The title of Eugene Cho’s book Thou Shalt Not Be a Jerk speaks volumes. In this podcast episode, Cho suggests that there is room for discourse and debate around political issues without using hurtful rhetoric.
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3.
Constraint with our words is key to respecting and understanding others. Listen to Diana Glyer’s talk, “Intellectual Hospitality: Hope for Those Who are Tired of all the Fighting,” from a presentation to the C.S. Lewis Foundation.
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4.
Dallas Willard asks, “…suppose that we decided to learn how to do what Jesus says we should do — [to bless people with our words instead of calling them names]. Could we do it?” Of course we can, Willard says, if we understand how. “We enter into each of the teachings of Jesus by choosing different behaviors that are relevant, finding the space — making the arrangement — in our lives to put them into action.”
In the interest of taking my own advice, I’ll stop at four pieces of content this week. The words shared here are sufficient.
Grace Pouch
Content Manager
WORTH QUOTING
“When words are many, sin is not absent, but he who holds his tongue is wise.”
– Proverbs 10:19
TO CONTEMPLATE
Modillon from Église Saint-Pierre de Châteauneuf-sur-Charente
12th-15th c.
(source)
I’m not sure what the artist hoped to signify with this little sculpture from the facade of a Benedictine church in France, but it reminds me of the funny proverb “a closed mouth gathers no foot.” Oh the messes we get ourselves into when we are too quick to open our mouths! (I speak from experience!)
TO PONDER
The 4th century desert monk Agatho is said to have kept a stone in his mouth for three years until he had learned not to speak hastily. Perhaps that’s extreme, but when it comes to cooperating with God to put on the ways of Jesus, practical steps are better than wishful thinking.
What is one practical (but gentle) step you might take toward holding your tongue when it threatens to speak without love or wisdom?