When Disciplines Go to Seed
LETTER BY BRIAN MORYKON
Maybe you relate to this scenario.
Led by a desire to go deeper with God, you commit to a spiritual practice like daily prayer, weekly sabbath, or monthly fasting. Initially the practice feels fresh and life-giving, but eventually the shine wears off. Still, you keep showing up, keep coming to the stream even when it seems dry. Maybe your practice even becomes a habit. Then life happens — a change of seasons, a diagnosis, boredom. Whatever the reason, one day you realize it’s been six months since you’ve done that thing you said you’d do every day.
And in that place, dusty from falling off the horse, you might discover revealing thoughts about yourself and God.
One podcast listener wrote: “Whenever it’s been a while since I’ve fasted, I start thinking about it frequently, even every day or every meal and fretting about whether it’s a good time or not.”
She added this context: “I struggle a lot in my day-to-day life with decision fatigue, second-guessing myself, and fears about not being ‘good enough.’”
She’s not alone. Many earnest Christians fear falling short of God’s best. They want to be faithful and make the right decisions. For those prone to performance, spiritual practices should have some kind of warning label: Withdrawal effects may include guilt, shame, and obsessive thinking.
So what can we do? Do we throw out spiritual practices or only do them when we feel like it? No. They are called disciplines for a reason. Intentionality is required. But a tree is known by its fruit, and the long-term fruit of discipline should be peace and joy and freedom. “Rigidity is the first sign,” writes Richard Foster, “that discipline has gone to seed.”
Some of us are predisposed to rigidity because of our upbringing, our God-narratives, and our self-narratives. And for people like that, when spiritual rhythms unravel, the solution isn’t to double down on commitments. Building better habit systems isn’t bad; it’s just not the place to start. We start by receiving something we did not build and cannot earn and therefore cannot lose: Almighty acceptance. That’s easier said than done and easier imagined than talked about.
Picture the prodigal son, tattered shoes and heart, walking slowly toward home. His sorry speech is cut short by the embrace of a father who had been watching and waiting and wanting to give what his long-lost son had spent everything to find anywhere else. During the feast that followed, the father waited again, this time for the older son, who had been wandering for years close to home, laboring with resentment for the inheritance of acceptance he already had and needed only the humility to receive.
Brian Morykon
Director of Communications
Sign up for Renovaré Weekly
Thoughtfully introduced Christ-centered spiritual formation resources.
Thanks for subscribing! You'll get our next Renovaré Weekly newsletter.
LET’S DIVE IN...
CURATED BY GRACE POUCH
-
1.
What are some practical steps we can take toward sensing and receiving God’s acceptance? In one of my favorite pieces from the Renovaré archive, Carolyn Arends sheds light on the revolutionary invitation to intimacy and belonging wrapped up in Jesus’ teaching us to address God as “Our Father.”
-
2.
“The disciplined person is the free person.” In this 1982 essay, Richard Foster explains how God uses disciplines not to bind us to a set of rules, but to release us from controlling habits and unhealthy desires.
-
3.
“In our walk with God, failure offers us many gifts,” Lacy Borgo explains in this piece about reclaiming the childlike impulse to turn toward Christ when we fail and find him eager to restore.
Grace Pouch
Content Manager
WORTH QUOTING
“Let go a little bit! The Disciplines are a grace as well as a Discipline. There is an ease, a naturalness that flows as we walk with God. Some people are not ready for certain Disciplines, and so should be kept from doing them. We should never encourage each other to embrace the Disciplines until there is an internal readiness.”
– Richard J. Foster (source)
RENOVARÉ EVENTS
Regional Event
The Life We Long For
September 11-12, 2026 | Golden, Colorado
Discover the life you long for. Join Jonathan R. Bailey and Mimi Dixon for a weekend of teaching, worship, reflection, and conversation as we explore the journey from a life for God to a life with God. No prior knowledge of the book is needed.
TO CONTEMPLATE
The Prodigal Son
Sieger Köder c. 1970
(source)
Both brothers in the parable of the Prodigal Son were “lost,” according to Henri Nouwen. Each in his own way had lost touch with the father’s love — one by physical distance, destructive behavior, and shame; the other through resentment and emotional distance. But both have a permanent place in the father’s heart… if they are willing to receive it. Belonging is always available. Is anything holding you back?
TO PONDER
A prayer from Brian:
Father, I have wandered
far and near,
tried rebellion and rules
to get by force
what you give by grace—
the cure of self-rejection,
the end of self-protection,
the spark of loving action—
acceptance,
acceptance no man can unsay.
Once more I give myself
over to you.
Once more I exhale
shame and self-righteousness.
Once more I receive
your affection,
your mercy,
your love—
all given,
I see in the face your Son,
without reluctance.